βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.

blepomen gar arti di' esoptrou en ainigmati, tote de prosopon pros prosopon* arti ginosko ek merous, tote de epignosomai kathos kai epegnosthen.

videmus nunc per speculum in enigmate tunc autem facie ad faciem nunc cognosco ex parte tunc autem cognoscam sicut et cognitus sum

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see in a mirror dimly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

Now we see as in a mirror, in an allegory, but then face-to-face. Now I know partially, but then I shall know as I am known.

For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I have been known.

For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

Now we see a blurred image in a mirror. Then we will see very clearly. Now my knowledge is incomplete. Then I will have complete knowledge as God has complete knowledge of me.

For now we see indistinctly, as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.

Now we see only an indistinct image in a mirror, but then we will be face to face. Now what I know is incomplete, but then I will know fully, even as I have been fully known.

For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known.

For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.